But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3:7–9)
In this week’s reading, Moses receives the two tables of stone upon which were written––in “the writing of God” (Ex. 32:16)––the laws to govern Israel. When Moses returned to deliver these precepts to Israel, however, he found them engaged in the heathen idol worship that characterized the nations of Canaan they were supposed to displace. Moses is displeased to find that his brother Aaron (the high priest) had directed these outrageous activities at the people’s bidding. When Moses asked, “Who is on the LORD’s side?” the Levites answered the call and slew three thousand men whom we might presume to have given the initiative for this sin. When Moses returned to the LORD, he pled for His forgiveness on behalf of the people and even entreated Him to blot his name out of His book for the people’s sake (Ex. 32:30–32). The LORD explained briefly to Moses that every man would bear the guilt of his own sin, and He sent a plague upon the people to punish them for their folly (vv 33–35). Despite their wickedness, God showed Moses that He would still give them the land of Canaan, for this He had sworn to their fathers (Ex. 33:1). Nevertheless, God told Moses that He would not go with them, but would send an angel with them instead (vv 2–3). Moses (as well as all Israel) was distressed at this news, and he removed the tabernacle from the midst of the camp and pitched it without, and thither he went to plead with the LORD again (vv 7–8). Here the LORD met Moses and spoke with him through the “cloudy pillar,” even “face to face, as a man speaketh unto his friend” (v 10). Moses petitions God: “If thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and thy people have found grace in thy sight? Is it not that thou goest with us? So shall we be separated, I and thy people, from all the people that are upon the face of the earth” (vv 15–16). God grants Moses’ request and promises to go with Israel into the Promised Land. What a delight it is to know that under the new covenant (the “ministration of the spirit,” 2 Cor. 3:8), God has promised always to go with us (Heb. 13:5)! After reading the text listed below, see if you can answer the following questions. Non-trivial Questions (Exodus 32:1–33:23) 1. Where did Aaron obtain gold to make the calf? 2. Who was the first to inform Moses of what Israel had done? 3. What kind of noise did Joshua hear coming from the camp? 4. How many men of Israel were slain on this occasion? 5. Where did God meet with Moses in the form of a “cloudy pillar?” 6. What part of Himself did God allow Moses to see? |